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Saying Of Allah: Selected Verses From Quran

1) And when you speak [i.e., testify], be just, even if [it concerns] a near relative [Al-An’aam 6:152]

2) “O you who believe! Be afraid of Allah, and be with those who are true (in words and deeds).” (At-Tawbah 9:119)

3) “And eat up not one another’s property unjustly.” (Al-Baqarah 2:188)

4) O you who have believed, do not consume one another’s wealth unjustly but only [in lawful] business by
mutual consent. [Qur’an Surah An-Nisaa 4/29]

5) Come not near the wealth of the orphan except with that which is, better (to improve it). [Surah Al-Israa 17/34]

6) And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allah]. [Al-Baqarah 2:45]

7) And speak to people good [words] and establish prayer and give zakat. [Al-Baqarah 2:83]

8) And fulfill the covenant of Allah when you have taken it [Al-Nahl 16:91]

9) Indeed, Allah commands you to render trusts to whom they are due, and when you judge between people to
judge with justice. [Al-Nisa’ 4:58]

10) And whoever fears Allah – He will make a way for him to get out (from every difficulty) [Al-Talaaq 65:2]

11) And whoever relies upon Allah – then He is sufficient for him. [Al-Talaaq 65:3]

12) He who obeys the Messenger has obeyed Allah. [Al-Nisa’ 4:80]

13) Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. [Aal ‘Imraan 3:92]

14) Allah does not allow the reward of believers to be lost. [Aal ‘Imraan 3:171]

15) Indeed, Allah does not like every self-deluded and boastful (person). [Luqmaan 31:18]

16) And be moderate in your pace and lower your voice. [Luqmaan 31:19]

17) And when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to
the invocation of the supplicant when he calls upon Me.[Al-Baqara 2:186]

18) Whoever intercedes for a good cause will have a share [i.e.reward] therefrom; and whoever intercedes for an evil cause will have a portion [i.e., burden] therefrom. And ever is Allah, over all things, a Keeper.
[An-Nisa 4:85]

19) And hasten to forgiveness from your Lord and a garden [i.e.Paradise] as wide as the heavens and earth, prepared for the righteous. Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people – and Allah loves the doers of good; [Aal-Imran 3:133-134]

20) Whoever does righteousness, whether male or female, while he is a believer – We will surely cause him to live a good life. [An-Nahl 16:97]

21) (And then you slay not your) children because of poverty. We provide for you and for them. [Al-An’aam 6:151]

22) And repulse not those who) ask. [Ad-Dhuha 93:10]

23) And do good. Truly, Allah loves the good-doers.” (Al-Baqarah 2:195)

24)“Indeed, Allah orders and good conduct.” (An-Nahl 16:90)

25)“O you who believe! Fulfil (your) obligations.”(Al-Maaidah 5:1)

26) “So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever
does evil equal to the weight of an atom (or a small ant), shall see it.” (Az-Zalzalah 99:7-8)

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Miracles Of The Prophet Muhammad PBUH

1. The Holy Qur’an is the living miracle bestowed by Allah upon Prophet Muhammad (PBUH) and this, Allah’s Book, was revealed to him through the (Gabriel). Today 1450 years have passed and nobody has been able to change a single letter or produce its imitation, as it is said in the Quran (See Surah Hijr, V.15:9) and the statement of the Prophet: “Before me, every Prophet was given a miracle and they practiced it during their lifetime: e.g., ‘Isa (Jesus) used to cure the sick and make the dead alive, etc., Musa (Moses) was given the stick, etc., and I have been given the permanent miracle of the Qur’an till the Hour is established, so I hope that my followers will be more in number than all the other Messengers’ as my miracle will last till the Day of Resurrection, and it is a Glorious Book; when anyone reads it, even if he is a pagan, etc., he is convinced that it is produced by none but by the Creator of the heavens and the earth.”

2. The splitting of the moon: Narrated Anas RA, that the Makkans requested Allah’s Messenger to show them a miracle, so he showed the splitting of the moon. ( See Sahih Al-Bukhari, Vol.4, Hadith No. 831).

3. The crying of the stem of the date palm tree in the Prophet’s Mosque: Narrated by Ibn ‘Umar, the prophet used to deliver his Khutba (religious talk) while leaning against a date palm tree trunk. When he had the pulpit made and used it instead, the trunk started crying and the Prophet went to it, rubbing his hand over it (to stop its crying). (See Sahih Al-Bukhari, Vol.4, Hadith No. 783).

4. The flowing of the water from among the fingers of Allah’s Messenger (See Sahih Al-Bukhari, Vol.4, Hadith No. 779.)
Narrated Jabir bin ‘Abdullah: I was with the Prophet and the time for the ‘Asr prayer became due. We had no water with us except a little which was put in a vessel and was brought to perform ablution. The blessing is from Allah.” I saw the water gushing out from his fingers. So the people performed the ablution and drank, and I tried to drink more of that water (beyond my thirst and capacity), for I knew it was a blessing. The sub-narrator said: I asked Jabir, “How many persons were you then?” He replied, ” “We were one thousand four hundred men.” (Salim said: Jabir said – 1500). (Sahih Al-Bukhari, Vol.7, Hadith No. 543.)

5. The Prophet’s meals used to glorify Allah while he ate, and this glorification was heard by the companions of the Prophet (See Sahih Al-Bukhari, Vol.4, Hadith No. 779).

6. Stones used to greet the Prophet whenever he passed by through the lanes of Makkah.

7. The throwing out of the dead body of a Christian by the earth: Narrated Anas: There was a Christian who embraced Islam and read Surat Al-Baqarah and Al-Imran and he used to write the revelation for the Prophet. Later on, he reverted to Christianity and used to say, “Muhammad knows nothing but what I have written for him.” Then Allah caused him to die and the people buried him but in the morning they found that the earth had thrown out his body. They said, “This is the deed of Muhammad and his companions. They have opened the grave of our companion and took his body out because he ran away from them,” so they again dug the grave deeper for him, but in the morning they again found that the earth had thrown the body out. They said, “This is a deed of Muhammad and his companions.” So they dug a third grave for him as deep as they could, but in the morning they found that the earth had thrown the body out. Then they believed what had befallen him, was not done by mankind, and they had to leave the body on the ground. (See Sahih Al-Bukhari, Vol.4, Hadith No. 814).

8. The screening (shading) by the trees, for the Prophet to answer the call of nature.

9. The water rose in the well at Hudaibiya after it had dried. (See Sahih Al-Bukhari, Vol. 4. Hadith No. 777).

10. The increase in the number of dates in the garden of Jabir bin ‘Abdullah after the prophet went round the heaps of dates and invoked Allah for His Blessings. (See Sahih Al-Bukhari, Vol. 4, Hadith No. 780).

11. Speaking of the wolf: I have been written that a wolf also spoke to one of the companions of the Prophet near Al-Madina, as narrated in Musnad of Ahmad, Vol.3, Page 83, Musnad Abi Saeed Al-Khudri. Narrated Abi Saeed Al-Khudri: (While a shepherd was amongst his sheep) Suddenly a wolf attacked a sheep and took it away. The shepherd chased the wolf and back the sheep. The wolf sat on its tail and addressed the shepherd saying: “Be afraid of Allah, you have taken the provision from me which Allah gave me.” The shepherd said: “What an amazing thing! A wolf sitting on its tail speaks to me in the language of a human being.” The wolf said: “Shall I tell you something more amazing than this? There is Muhammad (the Messenger of Allah) in Yathrib (Al-Madina) informing the people about the news of the past.” Then the shepherd proceeded (towards Al-Madina) driving his sheep till he entered Al-Madina (city), cornered his sheep to one side, and came to Allah’s Messenger (Muhammad ) and informed the whole story.

Allah’s Messenger ordered the proclamation of a congregational prayer, then he came out and asked the shepherd to inform the people (about his story) and he informed them. Then Allah’s Messenger said: “He (the shepherd) has spoken the truth. By Him (Allah) in Whose Hands my soul is, the Day of Resurrection will not be established till beasts of prey speak to the human beings, and the stick lash and the shoe-laces of a person speaks to him and his thigh inform him about his family as to what happened to them after him. {Musnad Ahmad, Vol. 3, Page 83. Musnad Abi Saeed Al-Khudri}.

12. The Mi’raj: The Ascent of the Prophet to the heavens. (See Sahih Al-Bukhari, Vol. 1, Hadith No. 345 and Vol.5, Hadith No. 227).

The Obligations Muslims Owe To The Quran

in other words, what does the Qur’an demand of us?

The Qur’an makes five demands of every Muslim (Men or Women). Put in a simple language, these demands are as follows:

A Muslim is required:

  1. to believe in the Qur’an; (Belief in the Divine origin of the Qur’an and an attitude of reverence towards it)

  2. to read it; (Slow, thoughtful reading of the Qur’an with correct pronunciation)

  3. to understand it; (Recalling through the Qur’an the fundamental truths intuitively recognized by human nature, and reflecting on its meaning)

  4. to act upon its teachings; and (Molding the personal life of the individual and the collective life of the community according to the teaching of the Qur’an)

  5. to convey its message and teachings to others. (Propagation of the Quranic message and its exposition)

There is life opportunity to is an impassioned call to the Muslims “to return to the Qur’an,” to rededicate themselves to its study, and make it the sole guide for their lives. Considering the profound purpose behind the book,

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Why Hadith Is Important

The two fundamental sources of Islam are the Qur’an (the word of God) and the Sunnah (the example) of the Prophet (peace and blessings be upon him). By Sunnah, we mean the actions, sayings, and silent permissions (or disapprovals) of the Prophet.

The word “Sunnah” is also used to refer to religious duties that are optional. Here, we are concerned with Sunnah in the sense of the recorded sayings (Hadiths) of Prophet Muhammad (peace and blessings be upon him). In this sense, Hadith is considered to be second to the Qur’an. It is impossible to understand the Qur’an without reference to the Hadith; and it is impossible to explain a hadith without relating it to the Qur’an.

The Qur’an is the message, while the Hadith is the verbal translation of the message into pragmatic terms, as exemplified by the Prophet. While the Qur’an is the metaphysical basis of the Sunnah, the Sunnah is the practical demonstration of the precepts laid down in the Qur’an.

The duty of the Messenger was not just to communicate the message, rather, he was entrusted with the most important task of explaining and illustrating that message. That is the reason why Allah Himself has commanded the following:

{Say: Obey Allah and obey the Messenger, but if you turn away, he (the Prophet) is only responsible for the duty placed on him (i.e. to convey Allah’s Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger’s duty is only to convey (the message) in a clear way.} (An-Nur 24:54)

This verse clearly tells us the overriding importance of Hadith to Muslims. They should be eager to learn and follow the teachings of the Prophet as expressed in Hadith. If we are negligent in this respect, it is we who have to answer before Allah.

Speaking of the importance of Hadith, we need to take into consideration two broad aspects of the subject. We know that Allah Almighty revealed the Qur’an to His chosen Prophet Muhammad (peace and blessings be upon him). So it is through the Prophet we come to hear the word of Allah, and it is the Prophet himself who can properly explain and demonstrate the precepts in the Qur’an. Without the required explanations and illustrations given by the Prophet, the Qur’an may be misunderstood and misinterpreted by people.

So the Prophet took care to explain and demonstrate to his companions how the Qur’anic verses must be read and understood. That is to say, the importance of Hadith is linked to the importance of the Qur’an. For example, the details of how to perform salah (ritual prayer), for instance, were given by the Prophet through his words and actions, and not by the Qur’an. This means that we wouldn’t know how to pray, fast, pay zakah, or perform Hajj without the examples given by the Prophet as recorded in the Hadith. Indeed, all necessary details are given in the Hadith, not in the Qur’an.

The revelation of the verses of the Qur’an took place at critical junctures in the life of the Prophet. Of course, there are verses of universal application and significance, irrespective of the context in which those verses were revealed. But there are other verses that can be understood or interpreted only in the light of the actual context of the life of the Prophet, which called for that revelation. There are many examples. For instance, the following verse in the Surah Aali `Imran:

{If anyone disputes in this matter with thee, now after (full) knowledge hath come to thee, Say: Come! Let us gather together, our sons and your sons, our women, and your women, ourselves and yourselves: then let us earnestly pray. And invoke the curse of Allah on those who lie.} (Aal- `Imran 3:61)

This verse talks about mubahalah (invoking the curse of Allah on those who take a dishonest stand); and was revealed when the Prophet was conferring with the Christian delegation from Najran in 631 CE This example clearly shows how we need to refer to the life and example of the Prophet to understand the context, as well as the meaning of verses, such as the above mentioned one in the Qur’an.

The foregoing shows how Hadith, in practical terms, explains, clarifies, and paraphrases the Qur’an. If we reject the Hadith, we may misread the Qur’an; so Hadith is central to a proper understanding of the Qur’an..

In the Qur’an, Allah Almighty commands us not only to obey the Messenger but also to abide by his decisions as follows: {But no, by the Lord, they can have no (real) Faith, until they make you (the Prophet) judge in all disputes between them, and find in their souls no resistance against your decisions, but accept them with the fullest conviction.} (An-Nisaa’ 4:65)

And surely we find such decisions only in the Hadith; the duty of Muslims is to accept the Prophet’s decisions wholeheartedly. The Qur’an also orders the faithful to emulate the role model of the Messenger and reckons it to be the only way to gain the pleasure of Allah.

It is therefore obligatory that we look up to the Prophet’s morals and exemplary character and carry them out in our lives. We can never do so without studying Hadith. It is most illuminating in this respect to learn that when `A’ishah (may Allah be pleased with her) was asked to describe the character of the Prophet (peace and blessings be upon him), her definitive answer was, “His character was that of the Qur’an.” In other words, Prophet Muhammad (peace and blessings be upon him) personified the best ideals and values of the Qur’an. How could we then neglect the Hadith, which alone can lead us to the precise ways in which the Prophet exemplified the Qur’anic ideals?

Professor Shahul Hameed