

Khai Walon Ka Waqia
Love For Allah Does Not Come Cheap
Allowing important areas of our lives to go unexamined and uncontrolled is the source of a vast amount of pain and loss. One such, if not the most significant, loss is our strong relationship with Allah.
Establishing a close connection with Allah requires work. Sometimes we feel that His rules are difficult to obey. We think, “Let me do what I want to do. Obedience is hard for me”.
In all honesty and to an extent, we all have felt the same way. Allah’s call to obey goes against the grain of our natural inclinations; we are all born wanting to be free and liberated without restrictions.
However, Allah pulls us in another direction by His love. He calls us to obey Him out of his concern for our best. Sometimes that means we must make hard choices.
Allah’s words aren’t given to hurt us; they are for our good. As the designer, He knows how his design works best. We cannot see the future; we cannot know where our choices lead us, but He does, and He uses his word to guide us.
As a child, my strongest motivation to be good was to please my parents. If we have no inner motivation to please Allah, we need to work on our love relationship with Him. We need to focus on His greatness and His love for us.
Even what seems insignificant to us matters to Allah. He calls us to make up our minds to obey him, even in the small things, those things that appear to be no big deal. Our obedience to the small things reveals how much we truly love Him.
We must keep our faith on the increase through daily good works using all of our bodies. Kindness with our tongue, charity with our wealth, and service with our limbs will help us remain connected to Allah. Link all of our actions to attaining His pleasure.
How to develop trust in Allah
Strengthening our trust in Allah is like learning any other skill. The more we commit to it, the stronger it gets. We cannot expect to strengthen our ties with Allah and increase our faith if we only worship when we feel like it.
Start with Qur’an
We need for starters to infuse our life with the Qur’an such that we become a living, walking, talking embodiment of the Qur’an.
I found to cultivate my heart, and I committed to repenting as many times a day as I could, every day.
Pick a time when you can sit, be in a state of peace, and be truly present with Allah. Thankfully – we serve a God who is able to forgive sins, all sins. Before or after Fajr, or `Isha’ prayer are often times of quiet, appropriate for this repenting.
At first, it may feel dry on our tongue, we must persist however until it comes alive in our heart.
Seek His Help
Even if we do have people to turn to, nobody can replace the warmth and openness we will ultimately feel with Allah. At times, sadness and difficulty bring us closer to Him than happiness and prosperity.
In those moments of sadness and confusion, we should reach out to Allah and release all our worries and sadness to Him.
Part of the reason that we feel emptiness in our prayers is because we feel that by praying fasting and supplicating, we are doing something to benefit Allah and that He should feel obliged to reimburse us for our efforts. We then desire certain outcomes that our limited insight feels is best for us and if those do not occur, then Allah has not answered them, so we become despondent.
Be Patient
We live in a time of instant gratification; we need to remind ourselves that attaining lasting faith is a tremendous gift that cannot be attained simply because we want it right now.
Strengthening our trust in Allah does not just happen. It is a journey of enormous spiritual growth. When the wounds are still sore, that is when our heart fully connects and surrenders to Allah.
Remember He knows us better than we would ever know ourselves.
Khalid Latif
Allah Ta’ala Ka Bando Par Haq



llah Ta’ala Ka Bando Par Haq
Gift-Giving Is One Of The Good Manners
Gift-giving is one of the good manners that maintains and strengthens relations between the giver and the recipient. It is one of the acts that Prophet Muhammad recommended us -Muslims- to do. Al-Bukhaari narrated that ‘Aa’ishah said: “The Messenger of Allah used to accept gifts and reward people for giving them.”
The phrase: “Reward people for giving them,” means giving the giver (at a later time) something of equal value at least in return. This Hadeeth (narration) indicates that accepting gifts and giving something of equal value (or more) to the giver is the way of the Prophet.
The Prophet enjoined responding in kind to favours, as he said in an authentic narration: “Whoever do you a favour, respond in kind, and if you cannot find the means of doing so, then keep praying for him until you think that you have responded in kind.” [Abu Daawood]
“Whoever does you a favour,” means, whoever treats you kindly in word or deed or by gifting you.
“Respond in kind,” means to treat him kindly just as he has treated you kindly.
“If you cannot find the means of doing so” means if you do not have the money.
“Until you think that you have responded in kind” means, repeatedly supplicating for him until you think that you have rewarded him his due.
One of the Du’aa’ forms that one can say is ‘Jazaaka Allaahu khayran’ (may Allaah reward you with good). At-Tirmithi narrated that Usaamah Ibn Zayd said: The Messenger of Allah said: “Whoever has a favour done for him and says ‘Jazaak Allaahu khayran’ has done his utmost to thank him.” [At-Tirmithi]
“Done his utmost to thank him,” means that he has done his utmost to express his gratitude because he has acknowledged his shortcomings and that he is unable to reward and thank him enough, so he refers the matter to Allah, to reward him in the best manner. It is said that: “If you are unable to give him back in kind, then speak at length thanking him and supplicating for him.” [Tuhfat Al-Ahwathi]
Also, The Prophet peace and blessings be upon him said: “Exchange gifts, as that will lead to increasing your love for one another.” [Al-Bukhaari]
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Zikr, Allah Ki Rah Mein Qitaal Say Afzal

Zikr Allah Ki Rah Mein Qitaal Say Bhi Afzal Amal Ha.
Seven Qualities That Allah Loves
1. Tawbah (Repentance)
“For Allah loves those who turn to Him constantly (in repentance)” [Surah Al Baqarah 2:222]
2. Taharah (Purification)
“Allah loves those who keep themselves pure and clean.” [Surah Al Baqarah 2:222]
3. Taqwa (Piety)
“For Allah loves the righteous (the pious).” [Surah Al Tawbah 9:4]
4. Ihsan (Goodness and Perfection)
“For Allah loves those who do good (to others)” [Surah Ali ‘Imran 3:134]
5. Tawakkul (Trust in Allah)
“For Allah loves those who put their trust (in Him).” [Surah Ali ‘Imran 3:159]
6. Adl (Justice)
“For Allah loves those who judge in equity.” [Surah Al Ma’idah 5:42] “For Allah loves those who are fair (and just).” [Surah Al Hujurat 49:9]
7. Sabr (Patience)
“And Allah Loves those who are firm and steadfast (As-Sabirin (the patient)).” [Surah Ali ‘Imran 3:146]
Fajr Ki Namaz Kayliay Jane Wale Kay Hath Iman Ka Jhanda Hota Hai

Fajr Ki Namaz Kayliay Jane Wale Kay Hath Iman Ka Jhanda Hota Hai
Invoke Allah, The Exalted, For Forgiveness, With Reverence, Hope And Expectation
[Allah’s Quran – 7:56] “Nor does He like those who create discord and make mischief on earth after it has been set in order. And invoke Him with mingled feelings of dread of his just punishment and with reverence, hope, and expectation of His mercy and blessings. His mercy is indeed in the immediate proximity of those whose deeds are imprinted with wisdom and piety.”
The Prophet (peace be upon him) has said:
[Bukhari, Book #75, Hadith #319] “Narrated Abu Huraira: I heard Allah’s Apostle saying.” By Allah! I ask for forgiveness from Allah and turn to Him in repentance more than seventy times a day.”
[Muslim, Book #035, Hadith #6522] “Al-Agharr al-Muzani, who was one amongst the Companions (of the Holy Prophet) reported that Allah’s Messenger (may peace be upon him) said: There is (at times) some sort of shade upon my heart, and I seek forgiveness from Allah a hundred times a day.”
[Muslim, Book #035, Hadith #6563] “Abu Musa Ash’ari reported on the authority of his father that Allah’s Apostle (may peace be upon him) used to supplicate in these words:” O Allah, forgive me my faults, my ignorance, my immoderation in my concerns. And Thou art better aware (of my affairs) than myself. O Allah, grant me forgiveness (of the faults which I committed) seriously or otherwise (and which I committed inadvertently and deliberately). All these (failings) are in me. O Allah, grant me forgiveness from the fault which I did in haste or deferred, which I committed in privacy or in public, and Thou art better aware of (them) than myself. Thou art the First and the Last and over all things Thou art Omnipotent.”
Dunya Say Muhabbat Kab Buri Aur Kab Achi Hai?

Dunya Say Muhabbat Kab Buri Aur Kab Achi Hai?
The Blessings Of Last Two Verses Of Surah Al-Baqarah
The last verses of Surah Al-Baqarah are one of the most memorized and recited Quranic verses among Muslims and that is for a good reason. Consider the saying of the prophet (s.a.w.) about the last verses of the Surah.
Whoever recites the last two verses of Surat al-Baqarah at night, will suffice him (According to Abu Masood al-Ansaari and narrated by al-Bukhaari, 4723; Muslim, 807).
The Prophet (s.a.w.) also said the following: Allah inscribed a book two thousand years before He created the heavens and the earth, from which the last two verses of Surat al-Baqarah were revealed. If they are recited for three nights, no Shaytan (devil) will remain in the house) (narrated by al-Tirmidhi, 2882). This hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami (1799).
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The Messenger (Muhammad) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. (They say), We make no distinction between one another of His Messengers and they say, We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all).
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Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maula (Patron, Supporter Protector, etc.) and give us victory over the disbelieving people. Quran, Surah Al-Baqarah (185:186)

